Gengibirra traces its origins to the 1920s when capoeira was still criminalized in Brazil. The Penal Code of 1890 (Article 402) made "exercises of agility and bodily skill known by the denomination Capoeiragem" punishable by two to six months imprisonment, with gang membership as an aggravating factor. This law remained in effect until 1940.
The founding years of Gengibirra (1920s) coincided with the most intense period of persecution under Pedro de Azevedo Gordilho ("Pedrito"), the brutal police chief whose mounted cavalry terrorized capoeiristas throughout Salvador from 1920-1927. His persecution was so notorious that capoeiristas created the "Cavalaria" toque - a berimbau rhythm mimicking approaching horses - to warn when police were near.
According to Mestre Noronha, before Gengibirra there was an earlier attempt to organize the "Conjunto de Capoeira de Angola Conceicao da Praia." The founding mestres of the Centro Nacional de Capoeira de Origem Angola at Ladeira de Pedra included: Noronha, Livino, Mare (Totonho de Mare), Amorzinho, Raimundo ABR (Aberre), Percilio, Geraldo Chapeleiro, Juvenal Engraxate, Geraldo Pe de Abelha, Zehi, Feliciano Bigode de Seda, Bom Nome, Henrique Cara Queimada, Onca Preta, Cimento, Argemiro Grande, Olho de Pombo, Antonio Galindeu, Antonio Boca de Porco, Candido Pequeno (Argolinha de Ouro), Lucio Pequeno, and Paquete do Cabula. Some editions of the list print "Algemiro Grande Olho de Pombo" as one entry, which gives 21 names; whether Argemiro Grande and Olho de Pombo were one person or two is unconfirmed.
Amorzinho's role as a civil guard (guarda civil) was critical to the center's survival. Portal Capoeira states: "Pela sua funcao, o guarda civil PROTEGIA o pessoal todo que praticava aquela Arte marginal, contravencao proibidissima no pais inteiro." As a uniformed member of the preventive police force, he could warn of planned operations, vouch for gatherings, and intervene if other officers arrived - providing institutional protection from within the system that persecuted capoeira.
On February 23, 1941, Mestre Aberre brought Mestre Pastinha to the Sunday roda. In Pastinha's version, Amorzinho handed him the capoeira that day, and Pastinha dates the birth of his Centro Esportivo de Capoeira Angola (CECA) to it. In Noronha's version, the mestres handed the Centro to Pastinha because of Amorzinho's death; later accounts place that death in 1943 (no primary source gives the year). Without their protector within the system, the mestres scattered. The Centro Nacional is dated until Amorzinho's death; CECA continues as its own record.