Person

Madame Satã

João Francisco dos Santos

1900 – 12 April 1976

Born in Glória do Goitá, Pernambuco, Brazil

Died in Rio de Janeiro, Brazil

3

  • Life
  • Lineage (training, titles granted)

Dated moments of this life, from the corpus.1 undated moment is listed under Relations

1

1 teacher

Madame Satã

João Francisco dos Santos was born into misery. One of seventeen children of Manoel Firmino dos Santos and Firmina Teresa da Conceição—both descendants of enslaved Africans—he entered a world where survival itself was a daily struggle. When his father died in 1907, his mother made a choice born of desperation: she traded her seven-year-old son to a horse trader named Laureano in exchange for a mare.

The boy became an enslaved laborer on Laureano's farm. Within a year, he escaped, fleeing with a woman named Dona Felicidade who brought him to Rio de Janeiro. By 1913, at thirteen, he was living on the streets of Lapa—the bohemian heart of the capital, where the underworld mingled with artists, prostitutes, and gamblers in a permanent carnival of transgression.

It was in these streets that he met Sete Coroas, the most famous malandro of the First Republic. Sete Coroas was already a legend—a Bahiano who had come to dominate Rio's underworld, immortalized in sambas, feared by police, and worshipped by the poor. He took the young João under his tutelage, teaching him what Satã would later call "the fine art of malandragem": the game, the navalha (straight razor), the papo (smooth talk), the rasteira (leg sweep), and valentia (courage that verged on madness).

4

1

  1. Student of1

    Madame Satã student of Sete Coroas1909 – 1923

    Primary teacher-student relationship. Sete Coroas taught Madame Satã "the fine art of malandragem": capoeira, navalha fighting, smooth talk, rasteira, and bravado. When Sete Coroas died in 1923, he left Satã as his successor in Lapa and Saúde.

    Verifiedno source recorded

3

  1. Associated with3

    Madame Satã was associated with Viola1947 –

    Viola was mentioned by Madame Satã in his memoirs as "the king of capoeira in the port area of Rio" during his time at the Central Penitentiary. Whether they were direct contemporaries or Viola was known to Satã by reputation is unclear.

    Likely
    [1]
  2. Madame Satã was associated with Seu Júlio1958 –

    Met at Dois Rios prison; traveled together to Rio de Janeiro to testify in court. Seu Júlio provided detailed testimony about Satã's work and behavior in prison (domestic tasks, pig breeding, privileged housing).

  3. Madame Satã was associated with Quinzinho

    Quinzinho (b. ~1927) was younger than Madame Satã (b. 1900) by about 27 years, but both were active in Rio's malandro world during the late 1940s-early 1950s. They represent the bridge between old carioca capoeira and modern traditions.

    Likelyno source recorded

1

  • Lived in: Rio de Janeiro, Rio de Janeiro, Brazil

    period not recorded

4
statements
2
· 50%
with a source
2
without a source
0
disputed

Relations by confidence

  • Verified: 2
  • Likely: 2

Sources cited

  1. [1]Memórias de Madame Satã (1972) cited 1 time
  2. [2]journals.openedition.org: 4101 cited 1 time